We are in the middle of a sermon series on Galatians and grace. Several weeks before the start of this series, I received an email which was sent to several "recovering legalists" (I actually prefer the phrase "recovering Pharisee" coined by one of the other members of this group of reformers). As each of us grew up in denominations or cultures of legalism, we were being asked to share our journey to grace as a follow-up to the sermon on our appointed Sunday. This was my day and The Good Doctor insisted that posting what I shared would be a good idea. And since he's always right...
(Note: This is the original version, the non-four minute version, the before-I-had-to-take-a-bunch-out version.)
"As
one of the recovering legalists who was asked to speak during this sermon
series, I’ve been spending time in Galatians at home, trying to condense my journey into three or four minutes. One thought kept coming back to me and that is how amazing Paul’s
understanding of grace is in light of his former life, as someone who was considered
a Jew among Jews, a follower of all the rules.
Paul’s
credentials are found a few books after Galatians, in Philippians
3: 4b – 6, NIV
If someone else thinks they
have reasons to put confidence in the flesh, I have more: circumcised on the
eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of
Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church;
as for righteousness based on the law, faultless.
But
not being raised in the Jewish tradition, Paul’s credentials probably don’t
make as much impact on me as they did for his original audience. I don't have any personal experience with circumcision, I know very little about which tribe is better than another, and I have never participated in the persecution of the church. Wanting to
bring it a little closer to home, I tried a different translation – the
Recovering Legalists Version…
Philippians 3: 4b – 6, RLV
If you think you have impressive credentials, I have more: dedicated
to the Lord in the Mennonite Church as an infant and sprinkled in baptism at the ripe old age of accountability, of the Pennsylvania Dutch in
the United States, from the Anabaptists of Germany, many of whom lost their
lives at the hand of the Church, a strict and devout adherent to the do’s and
don’ts of the conservative tradition, a quiet and fiercely humble defender of
the purity of my religion and its unwritten yet strongly held laws, a Mennonite of Mennonites; in regard to the law, circling my wagons, steering clear of anyone not belonging to the
faith, and making certain that I am in the world but not of it; as for righteousness based on the law, a meticulous and faultless observer of everything set down by tradition, years before my birth.
*Some late manuscripts include the following:
as for the Mennonite Game, fluent; at Dutch Blitz, unbeaten.
Now it made sense to me – this worshiping of culture and the man-made rules of that culture. While I am very thankful for my Christian heritage and the family, church, and school in which I grew up, the rules, the man-made constraints, the false humility….and the lack of grace for myself and for anyone else who didn’t follow the rules of my denomination – were very clearly brought into the light, and I realized something that should have been obvious from the beginning…
as for the Mennonite Game, fluent; at Dutch Blitz, unbeaten.
Now it made sense to me – this worshiping of culture and the man-made rules of that culture. While I am very thankful for my Christian heritage and the family, church, and school in which I grew up, the rules, the man-made constraints, the false humility….and the lack of grace for myself and for anyone else who didn’t follow the rules of my denomination – were very clearly brought into the light, and I realized something that should have been obvious from the beginning…
God’s Grace gives me freedom to live my story and to let you live
your story.
I
have my grace story and you have your grace story.
God
is the Author of our stories and He uses His Word, the Holy Spirit, and other
trusted believers to guide us into our individual stories.
The
thing about stories is that what draws us into a good story is not that it looks
like all the others – but that each one is different, creative, and unique,
fashioned by the most brilliant Author.
Growing
up, too often my story was squelched by the constraints of man. The list of dos
and don’ts was long and it’s purpose was to keep us in the world but not of the
world; to protect us from that big, bad world out there. In this view of the
world, there is little room for grace. It took me years to learn to give and to
receive grace. Because if you’re a good first-born Mennonite girl, you follow
all the rules. You feel like you don’t need grace because on the outside, you
look like the perfect rule follower. And if you haven’t learned to receive
grace, then you are really poor at giving it away. Really good at seeing those “other
people” who obviously need grace
because they aren’t following the rules, but terrible at giving grace.
How
freeing to realize that if God has written my story, a story to bring Him
glory, then that’s the only story I have to fit myself into. I was never made to
fit into someone’s human constraints for my story.
And
like Paul, my journey from works righteousness to grace involved a name change.
Living a life of legalism had left me negative, bitter, and burdened. Living
under a set of dos and don’ts will do that to you. It gives you the false
perception that you are doing this Christian thing right and most other people
are not. On the one hand you convince yourself that since you’re following the
rules, you’re a good person. But deep inside, you know you’re not – your faults
and shortcomings are all too obvious. Following the rules, you were led to
believe, made you the perfect Christian. But your sin issues told you
otherwise. And trying to hide the fact that you weren’t perfect, heaped on more
guilt and shame.
It
was a moment of breakthrough in my journey when about 12 years ago, during a time of prayer, I
sensed that still, small voice saying, “I am giving you a new name. Your name
is Joy.” It might not have been the
lights and flashes Damascas Road experience of Saul-turned-Paul but the effect,
for me, was the same. I knew I wasn’t joy-filled and only pretended to be so in
front of others because, well, that was another one of the rules. The fact that
Joy was my middle name was a powerful
part of my transformation. I realized that God intended me to be Joy all along; but I just had been
loaded down in the bondage of guilt and shame for so long that joy was
non-existent.
It
was a long and slow mind-set change for me, to learn that there isn’t a big,
bad world out there that I need to protect my perfect, rule-following self from
but that I was just as big and bad inside and just as in need of forgiveness
and grace. I was created to follow the story written for me, receiving grace
for the times I fail so that I can give grace to others - so that I can be an
encourager to others on this journey to Christlikeness. So that I can give and
model grace, grace, and more grace."
I knew it went well when a gentleman approached me afterward to say, "That was really great but as a pastor's wife I can't believe you wore pants to speak in church." I will admit to a moment's pause with just enough time to think, "I can't believe you would say that to me after a sermon on grace..." but then I realized who was speaking and that he was really saying, "I get it. I've been there. I'm a recovering legalist, too...and I'm just messing with your head!"
I knew it went well when a gentleman approached me afterward to say, "That was really great but as a pastor's wife I can't believe you wore pants to speak in church." I will admit to a moment's pause with just enough time to think, "I can't believe you would say that to me after a sermon on grace..." but then I realized who was speaking and that he was really saying, "I get it. I've been there. I'm a recovering legalist, too...and I'm just messing with your head!"
This is my story, too. I need daily reminders of the freedom in grace because I easily, sub-consciously drift back to the burden of the law.
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